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* þíÌ º¢Å§Â¡¸ Өȸû Å¢Çì¸ôÀðÎûÇÉ. «¾ý ÍÕì¸õ ÅÕÁ¡Ú: ¿¡õ ¯ûÙìÌ þØìÌõ ¸¡üÚìÌô 'âøõ' ±ýÚõ, ¦ÅǢŢÎõ ¸¡üÚìÌ '§Ãº¸õ' ±ýÚõ ¦ÀÂ÷. ¯û§Ç ¿¢Úò¾¢¨Åì¸ôÀÎõ ¸¡üÚìÌ 'ÌõÀ¸õ' ±ýÚ ¦ÀÂ÷. ¯ð ¦¸¡ûÙõ À¢Ã¡½Å¡Ô ¯¼Ä¢ø ÌÈ¢ôÀ¢ð¼ '¬¾¡Ãí¸û' (¿¢¨Ä¸û, ºì¸Ãí¸û) ãÄÁ¡¸ô ÀÊôÀÊ¡¸ô ÀÃÅ¢, §Áø §¿¡ì¸¢î ¦ºýÚ, ¾¨Ä¢ø 'À¢ÃÁ ¸À¡Ä'ò¾¢ø ¯ûÇ '…†ŠÃ¡Ãõ' (À¢óÐ ºì¸Ãõ) ±ýÈ ºì¸ÃòÐìÌî ¦ºøÖõ. þó¾ ³ì¸¢Âõ ²üÀÎõ§À¡Ð, «Ó¾ ºì¾¢ À¢ÈóÐ, ¬Ú ¬¾¡Ãí¸ÙìÌõ °ð¼ôÀðÎ, Á£ñÎõ «§¾ ÅƢ¢ø 'ãÄ¡¾¡Ã'ò¨¾ ÅóÐ «¨¼Ôõ. þó¾ ¬¾¡Ãí¸¨Ç ´ØíÌ ÀÎòÐõ Ũ¸Â¢ø ãýÚ 'Áñ¼Ä'í¸Ùõ («ì¸¢É¢, ¬¾¢ò¾, ºó¾¢Ã Áñ¼Äí¸û), ÀòÐ '¿¡Ê'¸Ùõ (þ¨¼¸¨Ä, À¢í¸¨Ä, ÍØÓ¨É Ó¾Ä¢ÂÉ) ¯ûÇÉ. 'þ¨¼¸¨Ä' ÀòÐ ¿¡Ê¸Ùû ´ýÚ. þ¼Ð ¿¡º¢Â¡ø Å¢Îõ ÍÅ¡ºõ. 'À¢í¸¨Ä' ÀòÐ ¿¡Ê¸Ùû ´ýÚ. ÅÄÐ ¿¡º¢ ÅƢ¡ø Å¢Îõ ÍÅ¡ºõ. 'ÍØ Ó¨É' þ¨¼¸¨ÄìÌõ À¢í¸¨ÄìÌõ þ¨¼Â¢ø ¯ûÇÐ. 'ÍØ Ó¨É' ¬¾¡Ãõ ¬È¢Öõ °ÎÕÅ¢ ¿¢üÀÐ. 'þ¨¼¸¨Ä'Ôõ, 'À¢í¸¨Ä'Ôõ ´ýÚ즸¡ýÚ À¢ýÉ¢ ¿¢üÀÉ. ÍÅ¡º ¿¼ô¨À 'ôὡ¡Áõ' ±ýÈ §Â¡¸ Åý¨Á¡ø ¸ðÎôÀÎò¾¢É¡ø ÁÉ «¨Á¾¢ ²üÀÎõ. |
¬¾¡Ãí¸Ç¢ý ¦ÀÂ÷¸Ùõ, ¯¼Ä¢ø þÕìÌõ þ¼õ, ¯¡¢Â ³õâ¾í¸û, «ÛðÊìÌõ§À¡Ð ÁÄ÷ ÅÊÅí¸Ç¢ý «¨ÁôÒ, «‡Ãì ÌÈ¢ôÒ ¬¸¢Â¨Å ¸£§Æ ¾ÃôÀðÎûÇÉ. §ÁÖõ þó¾ ¬¾¡Ãí¸ÙìÌ ¯¡¢Â ¾Äí¸û, ¸¼×Ç÷¸û ¦ÀÂ÷¸Ùõ ¦¸¡Îì¸ôÀðÎûÇÉ. |
¬¾¡Ãõ ãÄ¡¾¡Ãõ ÍÅ¡¾¢‰¼¡Éõ Á½¢âøõ «¿¡¸¾õ Å¢Íò¾¢ ¬ì»¡ À¢óÐ ºì¸Ãõ (ÐÅ¡¾º¡ó¾õ, …†ŠÃ¡Ãõ, À¢ÃÁÃó¾¢Ãõ) |
þ¼õ ̾õ ¦¸¡ôâú §ÁøÅÂ¢Ú þÕ¾Âõ ¸ñ¼õ ÒÕÅò¾¢ý ¿Î ¸À¡Äò¾¢ý §Á§Ä |
â¾õ Áñ «ì¸¢É¢ ¿£÷ ¸¡üÚ ¬¸¡Âõ ÁÉõ |
ÅÊÅõ 4 þ¾ú ¸ÁÄõ Ó째¡½õ 6 þ¾ú ¸ÁÄõ Ä¢í¸À£¼õ ¿¡ü ºÐÃõ 10 þ¾ú ¸ÁÄõ ¦ÀðÊôÀ¡õÒ ¿Î Åð¼õ 12 þ¾ú ¸ÁÄõ Ó째¡½õ ¸ÁÄ Åð¼õ 16 þ¾ú ¸ÁÄõ ¬Ú §¸¡½õ ¿Î Åð¼õ 3 þ¾ú ¸ÁÄõ 1008 þ¾ú ¸ÁÄõ |
«‡Ãõ µõ ¿ (¸Ãõ) Á (¸Ãõ) º¢ (¸Ãõ) Å (¸Ãõ)  (¸Ãõ) |
¾Äõ ¾¢ÕÅ¡å÷ ¾¢ÕÅ¡¨É측 ¾¢Õ(Å) «ñ½¡Á¨Ä º¢¾õÀÃõ ¾¢Õ측Çò¾¢ ¸¡º¢ (šý¡º¢) ¾¢Õì¸Â¢¨Ä |
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Song 94 - mULumvinai sEra (thiruchchendhUr) mULumvinai sEra mElkoNdi dAainthu pUthaveku vAya mAyangkaL thAnenjil mUdineRi neethi yEthunce yAvanji ...... yathipAra mOkaninai vAna pOkansey vEnaNdar thEdaari thAya njEyanga LAyninRa mUlapara yOka mElkoNdi dAninRa ...... thuLathAki nALumathi vEka kAlkoNdu theemaNda vAsiyana lUdu pOyonRi vAninka NAmamathi meethi lURunka lAinpa ...... amuthURal nAdiyathan meethu pOyninRa Anantha mElaiveLi yERi neeyinRi nAninRi nAdiyinum vERu thAninRi vAzhkinRa ...... thorunALE kALavida mUNi mAthangi vEthancol pEthainedu neeli pAthanga LAlvantha kAlanvizha mOthu sAmuNdi pArampo ...... danalvAyu kAthimuthir vAna mEthangi vAzhvanji Adalvidai yERi pAkangku lAmangai kALinada mAdi nALanpar thAmvanthu ...... thozhumAthu vALamuzhu thALu mOrthaNthu zhAythangu sOthimaNi mArpa mAlinpi nALinsol vAzhumumai mAtha rALmaintha nEyenthai ...... yiLaiyOnE mAsiladi yArkaL vAzhkinRa vUrsenRu thEdiviLai yAdi yEyangnga nEninRu vAzhumayil veera nEsenthil vAzhkinRa ...... perumALE. ......... Meaning ......... mULumvinai sEra: All my old deeds ignited together; mElkoNdi dAainthu pUthaveku vAya mAyangaL thAnenjil mUdi: because of that, all the five elements leapt high, creating delusions and shutting down my heart; neRi neethi yEthunceyA: I could not perform any righteous or religious act; vanji yathipAra mOkaninaivAna pOkanseyvEn: and my thoughts were lustful, hankering after the vanji (rattan reed) creeper-like slender waists of women. aNdar thEda arithAya njEyangaLAyninRa: It is something which is beyond the reach of even the celestials and It can be perceived only through researches of inner feelings; mUlapara yOka mElkoN didAninRa athu uLathAki: It prevails within, and is situated without any movement in, the supreme experience of yOgA; nALum athi vEka kAlkoNdu: It travels everyday speedily through the inhaled air (oxygen) theemaNda vAsiyana lUdu pOyonRi: which mingles with the vital fire (agni)* that springs up (from the stomach); vAninkaN nAmamathi meethi lURunkalAinpa amuthURal nAdi: It seeks the sweet nectar oozing from the celebrated moon in the sky; athan meethu pOy ninRa Anantha mElaiveLi yERi: then It climbs up to the world of the moon and settles at the great blissful cosmos; neeyinRi nAninRi nAdi: It reaches a state of Oneness (advaita) where there is no distinction between You and me; inum vERu thAninRi vAzhkinRa thorunALE: also there is nothing else in my mind which becomes extinct; will there be a day when I shall experience that bliss? kALavida mUNi: She imbibed the primary poison (that emerged from the milky ocean); mAthangi vEthancol pEthai: She incarnated as the daughter of Sage Mathanga; She is the One praised by the VEdAs; nedu neeli: She is the Great Durga Devi; pAthangaLAlvantha kAlanvizha mOthu sAmuNdi: (When Yaman, the God of Death, came to grab the life of MArkaNdEyA,) She, as KALi, kicked Yaman to death with Her hallowed feet; pAr ampodu analvAyu kAthimuthir vAnamE thangi vAzhvanji: She resides latently as a tender vanji (rattan reed) within, and transcends, all the five elements (namely, Earth, Water, Fire, Air and the Sky); Adalvidai yERi pAkangkulAmangai: She is concorporate with relish the left side of Lord SivA who is the Great Cosmic Dancer and who mounts the bull, Nandi; kALinada mAdi: As Bhadra KALi, She challenges and dances ferociously in competition with SivA's Dance; nALanpar thAmvanthu thozhumAthu: She is the Divine Mother worshipped everyday by Her devotees coming to Her shrine; vALamuzhu thALum OrthaN thuzhAythangu: He rules the entire universe surrounded by Mount ChakravALa and wears the cool garland made of ThuLasi; sOthimaNi mArpa mAlin pi(n)nAL: He also adorns His chest with a dazzling necklace of precious gems; He is Lord Vishnu, and She is His sister; insol vAzhumumai mAtharALmainthanE: She is the sweetest tongued one, and She is Mother UmAdEvi. You are Her dear son! enthai yiLaiyOnE: You are the younger son of our Father, Lord SivA! mAsiladi yArkaL vAzhkinRa vUrsenRu: You follow Your unblemished devotees by going to their towns, thEdiviLai yAdi yEyangnga nEninRu vAzhumayil veeranE: and seek them out to play several of your pranks with them and reside permanently in their places, Oh Warrior mounting the Peacock! senthil vAzhkinRa perumALE.: Your abode is ThiruchchendhUr, Oh Great One! |
* In this song, several Siva-yOgA principles are explained: The inhaled air is known as 'pUragam' and the exhaled air is 'rechagam'. The retained air is 'kumbagam'. The oxygen that enters the body climbs up step by step through several centres, known as 'chakrAs' and ultimately reaches 'sahasrAram' or 'bindhuchakram' on the top of the skull. At that point of union, nectar flows from that chakrA and seeps through and soaks the six centres of the body and returns to the basic chakrA, 'mUlAthAram'. Three zones (namely, the sun zone, the moon zone and the fire zone) and ten nerves ('nAdis') govern the six centres; the principal nerves are 'susumna', 'idaikala' and 'pingala'. idakala: one of the ten 'nAdis' (nerves), when inhalation takes place through the left nostril; pingala: one of the ten 'nAdis' (nerves), when inhalation takes place through the right nostril; susumna: one of the ten 'nAdis' (nerves), situated between the above two 'nadis', and running through the spinal chord covering all the six centres of 'kundalini'. ('idakala' and 'pingala' are entwined around 'susumna'). If breathing is controlled through a yOgA called 'praNAyAmA', the mind becomes tranquil. |
The names of the chakrA centres, the deities, the elements, the zones of the body where they are located, the shape of the chakrAs, the description of the flowers in the chakrAs, the letters of the ManthrA governing them and the temple-towns representing them are given in the following chart: |
ChakrA mUlAthAram swAthishtAnam maNipUragam anAgatham visudhdhi AgnyA Bindu chakkaram (DhwAdhasAntham, SahasrAram, Brahma-ranthiram) |
Body Zone Genitals Belly-button Upper belly Heart Throat Between the eyebrows Over the skull |
Element Earth Fire Water Air Sky Mind |
Shape 4-petal lotus Triangle 6-petal lotus Lingam Square 10-petal lotus cobra in box central circle 12-petal lotus Triangle lotus circle 16-petal lotus Hexagon 3-petal lotus 1008-petal lotus |
Letter Om na ma si va ya |
Temple ThiruvArUr ThiruvAnaikkA Thiru aNNAmalai Chidhambaram ThirukkALaththi VaranAsi (kAsi) Mt. KailAsh |
Deity VinAyagar BrahmA Vishnu RUdhran MahEswaran SathAsivan Siva-Sakthi Union |
(0082-0048-1218_xcz)*fam |
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