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‚ «Õ½¸¢¡¢¿¡¾¡¢ý song 1159 |  Sri Gopala Sundaram | ¾Á¢Æ¢Öõ ¬í¸¢Äò¾¢Öõ Meanings in |
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* §º¡Á ¡¸õ = §¾Å÷¸û ¦À¡ÕðÎî §º¡Áúõ «Ç¢ìÌõ §ÅûÅ¢ Ũ¸. þ¨¾î ¦ºö¾Å÷¸û §º¡Á¡ƒ¢¸û. §º¡Á¡ƒ¢¸Ùõ, ¾Å Å£Ã÷¸Ùõ ܼô ¦Àñ¸Ç¡ø Á¾¢ ÁÂíÌÅ÷ ±ýÀÐ ¸ÕòÐ. |
Song 1159 - sem kanal pugai (common) senka naRpukai yOmAthikaL kuNda mittezhu sOmAsikaL theNde naththuNai thALmElvizha ...... amarAdi sintha naippadi mOkAthiyi linthri yaththini lOdAsila thiNdi RatRava vALveeraro ...... dikalAnin Rangam vettiya kUrvALvizhi mangai yarkkaRa mAlAymana manthi pattiruL mUdAvakai ...... yavirOtha antha niRkuNa njAnOthaya suntha racchuda rArAyana lanpu vaiththaru LAmOrkazha ...... laruLAthO konga duththaku rAmAlikai thaNka dukkaithu zhAythAthaki kumpi daththaku pAkeerathi ...... mathimeethu koNda sithraka lAcUdikai yiNde rukkaNi kAkOthara kuNda laththarpi nAkAyutha ...... rudanEya sangu sakraka thApANiyu menga Lukkoru vAzhvEsurar thanga LaicchiRai meeLAyena ...... asurEsan thanja matRida vEthAkara nanja veRpuka veerAkara saNda vikrama vElEviya ...... perumALE. ......... Meaning ......... sem kanal pukai OmAthikaL kuNdam ittu ezhu sOmAsikaL: Even the sOmayAjees*, who have performed sacrifices by setting up (hOmA) pits where smoke rises amid flames of fire, theNdu enath thuNai thAL mEl vizha amar Adi: fall flat at their two lotus feet in surrender; so powerful are their cantankerous eyes; sinthanaip padi mOkAthiyil inthriyaththinil OdA sila thiN thiRal thava vAL veerarodu ikalA ninRu: even those warriors who are immune to temptations of the sensory organs and the eight kinds of vices, namely, lust, frenzy, avarice, stubbornness, jealosy, passion, anger and miserliness and who have certain strong characterestics radiating their prowess of sacrifice are conquered by these whores; angam vettiya kUr vAL vizhi mangaiyarkku aRa mAlAy: these women have sharp eyes capable of severing the bodies (of their victims); I became absolutely obsessed with passion, yearning for such whores; manam anthi pattu iruL mUdA vakai avirOtha antha niR kuNa njAna uthaya suntharac chudar ArAya: in order that my mind is not destroyed, being shrouded by the darkness called ignorance, and to enable me to research into the beautiful bright light of non-hostility that is the dawning knowledge, nal anpu vaiththu aruL Am Or kazhal aruLAthO: will You not kindly grant me pure love and present me with Your matchless hallowed feet, the seat of grace? kongu aduththa kurA mAlikai thaN kadukkai thuzhAy thAthaki kumpidath thaku pAkeerathi mathi meethu koNda sithra kalA cUdikai iNdu erukku aNi: He wears on His matted hair fragrant kurA garland, cool kondRai (Indian laburnum) flower, thuLasi and Aththi (mountain ebony) leaves, venerable river Gangai, the moon with beautiful phases and flowers from the creeper eekai and the plant erukkai; kAkOtharam kuNdala aththar pinAka AyutharudanE: He wears the serpent as the dangling ear-stud and holds in His hand the bow, PinAkam, as His weapon; when that Lord SivA, along with Eya sangu sakra kathA pANiyum engaLukku oru vAzhvE surar thangaLais siRai meeLAy ena: Lord VishNu, who holds in His hands the conch-shell, the disc and the mace, fervently appealed to beseeching "Oh Our Treasure! kindly set free the celestials from their prison", asurEsan thanjam atRida vEthAkaran anja veRpu uka: You rendered the leader of the demons, SUran, miserable without any support; Lord BrahmA seated on the VEdAs was terrified; and the Mount Krouncha was shattered to pieces; veera Akara saNda vikrama vEl Eviya perumALE.: when You wielded Your speedy and strong weapon, the Spear, which is the symbol of valour, Oh Great One! |
* sOma yAkam is the sacrifice performed with nectar of the moon to appease the celestials. Those who perform this sacrifice are called sOmayAjees. The idea here is that even the sOmayAjees and other warriors who are credited with several sacrifices are vulnerable to the passion for women. |
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