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Song 1047 - iradhamAna vAi URal (common)

iratha mAna vAyURal paruki dAvi dAypOka
     iniya pOka vArAzhi ...... yathilmUzhki

ithayam vERu pOkAma luruki yEka mAynALu
     miniya mAthar thOLkUdi ...... viLaiyAdum

sarasa mOka mAvEtha sariyai yOkri yAnjAna
     samuka mOtha rApUtha ...... muthalAna

sakaLa mOsa dAthAra mukuLa mOni rAthAra
     tharaNi yOni rAkAra ...... vadivEyO

baratha neela mAyUra varatha nAka kEyUra
     parama yOki mAthEsi ...... mikunjAna

paramar thEsi kAvEda pathivru thAsu seepAtha
     pathuma sEka rAvElai ...... maRavAtha

karatha lAvi sAkAsa kalaka lAtha rApOtha
     kamuka mUshi kArUda ...... mathathAraik

kadavuL thAthai sUzhpOthil ulaka mEzhu sUzhpOthu
     karuNai mEru vEthEvar ...... perumALE.

......... Meaning .........

irathamAna vAy URal parukidA vidAy pOka iniya pOka vAr Azhi athil mUzhki: Having quenched the thirst of passion by imbibing the tasty nectar-like dribble from their lips, having drowned in the big and blissful sea of carnal pleasure,

ithayam vERu pOkAmal uruki EkamAy nALum iniya mAthar thOL kUdi viLaiyAdum sarasa mOkam: and concentrating only on that enjoyment without diverting the mind elsewhere, can the passionate act of hugging the shoulders of the whores every day be compared to (any of the following?)

mA vEtha sariyai yO(ka) kriyA njAna samukamO tharA pUtham muthalAna sakaLamO: individually or collectively, the four methods* of worship, namely, sariyai, kiriyai, yOgam and gnAnam, as defined in the vEdAs? the configuration of the five elements beginning with the earth?

sadAthAra mukuLamO nirAthAra tharaNiyO nirAkAra vadivEyO: the budding forms of the six kuNdalini centres beginning with mUlAthAram**? the self-generated light of the Sun? Or the formless and unique beauty? (It is equal to none of these).

baratha neela mAyUra varatha nAka kEyUra parama yOki mA thEsi miku njAna paramar thEsikA: You mount Your vehicle, the blue peacock, an expert dancer of Bharatha NAtyam! You are the Lord that bestows the boons! He wears the serpent as an ornament on His shoulder; He is a great Yogi; He has a lustrous effulgence around Him; He is the Supreme Lord in the form of true knowledge; You are the great master to that Lord SivA!

vEda pathi vruthA susee pAtha pathuma sEkarA vElai maRavAtha karathalA: She belongs to the lineage of hunters; She is chaste and unblemished; You wear the lotus feet of that VaLLi upon Your head, Oh Lord! You never fail to hold on to the spear in Your hallowed hand!

visAkA sakala kalAtharA pOthaka muka mUshika ArUda matha thAraik kadavuL thAthai sUzh pOthil: Oh VisAkA! You are proficient in all arts! Before Lord Ganapathy, with an elephant face, mounting a large rat, and with His jaws oozing saliva of a ferocious rage, finished circumambulating His father, Lord SivA,

ulakam Ezhu(m) sUzhpOthu karuNai mEruvE thEvar perumALE.: You flew around the seven worlds, Oh Lord with lotus feet! You are the Mount MEru of compassion! You are the Lord of the celestials, Oh Great One!