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Song 1017 - mazhaiyaLaga bAram (common)

mazhaiyaLaka pAra mungku lainthu
     variparavu neela mumchi vanthu
          mathimukamum vErvu vantha rumpa ...... aNaimeethE

makudathana pAra mungku lunga
     maNikalaika LERa vunthi rainthu
          vasamazhiya vEpu Narntha Nainthu ...... makizhvAkik

kuzhaiyaitha zhURa luNda zhunthi
     kurukumozhi vAyma larnthu konja
          kumuthapathi pOka pongu kangai ...... kuthipAyak

kuzhiyilizhi yAvi thanga Longu
     mathanakalai yAka mangaL vinji
          kumariyarka LOdu zhanRu nainthu ...... vidalAmO

ezhupadaikaL cUra vanja ranja
     iraNakaLa mAka anRu senRu
          ezhusikara mAni langu lunga ...... visaiyUdE

ezhukadalu mEru vumka langa
     vizhipadarvu thOkai koNda thunga
          iyalmayilin mARu koNda marntha ...... vadivElA

pozhuthaLavu needu kunRu senRu
     kuRavarmakaL kAli numpa Ninthu
          puLinjaraRi yAma lunthi rinthu ...... punameethE

puthiyamada lERa vunthu Nintha
     ariyapari thApa muntha Ninthu
          puLakithapa yOtha rampu Narntha ...... perumALE.

......... Meaning .........

mazhai aLaka pAramum kulainthu vari paravu neelamum sivanthu mathi mukamum vErvu vanthu arumpa: Their long and spread-out hair like the black cloud became loosened and dishevelled. Their blue-lily-like eyes with shot-up blood vessels became red. On their moon-like face, beads of perspiration formed.

aNai meethE makuda thana pAramum kulunga maNi kalaikaLE aRavum thirainthu vasam azhiyavE puNarnthu aNainthu makizhvAki: Their crown-like heavy bosom shook on the top of the bed. The waistband studded with gems and other ornaments around their waist heaved a lot and became misaligned. Hugging them to the point of losing consciousness, uniting with them and feeling exhilarated,

kuzhaiya ithazh URal uNdu azhunthi kuruku mozhi vAy malarnthu konja kumutha pathi pOka pongu kangai kuthi pAya: imbibing the nectar-like saliva gushing from their lips to the heart's content, immersing in the flood of passion, listening to the cooing bird-like sounds emanating from their mouth, jumping about all over them like the gushing river Gangai at the moonrise,

kuzhiyil izhiyA vithangaL ongu mathana kalai AkamangaL vinji kumariyarkaLOdu uzhanRu nainthu vidalAmO: sinking deep into the pit of their genitals and excelling in many an aspect of the text of erotic art written by Manmathan (God of Love), would it do any good to me to be indulging thus with these young girls and suffering the consequential debilitation of my body?

ezhu padaikaL cUra vanjar anja iraNa kaLamAka anRu senRu ezhu sikara(m) mA nilam kulunga visai UdE ezhu kadalu(m) mEruvum kalanga vizhi padarvu thOkai koNda thunga iyal mayilin mARu koNdu amarntha vadivElA: The invading armies of the treacherous demons headed by SUran became terrified; the battlefield turned into a blood-bath when You went there shaking the seven mountains and the vast landscape; the seven seas and Mount MEru were all agitated as You mounted the pure and worthy peacock, with plumes bearing wide eyes, and sat with Your legs crossed holding the sharp spear, Oh Lord!

pozhuthu aLavu needu kunRu senRu kuRavar makaL kAlinum paNinthu puLinjar aRiyAmalum thirinthu puna(m) meethE puthiya madal ERavum thuNintha ariya parithApamum thaNinthu puLakitha payOtharam puNarntha perumALE.: Until sunset, You stationed Yourself at the big mountain VaLLimalai prostrating at the feet of VaLLi, the damsel of the KuRavAs; You roamed about unbeknownst to those hunters and were prepared even to mount the madal* afresh in the field of millet; that pitiable situation eventually improved, and You were able to hug the exhilarated bosom of VaLLi, Oh Great One!

* madal - is a type of palm leaf used as a canvas on which Murugan drew the descriptive picture of VaLLi and went alone to VaLLimalai. There He chose a junction of four streets and stood staring at the picture day in and day out, oblivious of other peoples' comments and jeers. Ultimately, VaLLi's people were so moved by Murugan's devotion that they decided to formally give VaLLi in marriage to Murugan - according to Kandha PurANam.