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Song 998 - nAliraNdu idhazh (common)

nAli raNdidha zhAlE kOliya
     nyAla muNdaga mElE thAniLa
          nyAyi RendruRu kOlA kAlanum ...... adhinmElE

nyAla muNda pirANA dhAranum
     yOga manthira mUlA dhAranu
          nAdi nindra prabAvA kAranu ...... naduvAga

mElirundha kireetA peetamu
     nUlaRindha maNee mA mAdamu
          mEdha kumprabai kOdA kOdiyum ...... idamAga

veesi nindruLa dhUpA dheepa vi
     sAla mandapa meedhE ERiya
          veera paNditha veerA chAriya ...... vinaitheerAy

Ala kandhari mOdA mOdi ku
     mAri pingalai nAnA dhEsiya
          mOhi mangalai lOkA lOkiye ...... uyirpAlum

Ana sambrami mAthA mAdhavi
     Adhi ambikai nyAdhA vAnava
          rAda mandrinil AdA nAdiya ...... abirAmi

kAla sankari seelA seeli thri
     sUli manthra sabashA bAshaNi
          kALa kaNdi kapAlee mAlini ...... kaliyANi

kAma thanthira leelA lOkini
     vAma thanthira nUlAy vAL siva
          kAma sundhari vAzhvE dhEvargaL ...... perumALE.

......... Meaning .........

nAli raNdidha zhAlE kOliya nyAla muNdaga mElE: On the lotus of six petals, attached to the flower, is the chakrA centre (called SwadhishtAnam); upon that centre,

thAniLa nyAyi RendruRu kOlA kAlanum: is Lord BrahmA, merrily ensconced, with a reddish-gold hue, resembling the rising sun;

adhinmElE nyAla muNda pirANA dhAranum: right above that chakrA, in the centre (called MaNipUraka) is seated Lord VishNu who once swallowed the earth and who is the protector of all lives;

yOga manthira mUlA dhAranu: In the lotus of the heart (in AnAhatham ChakrA), which is the base of all yOgAs and ManthrAs, is seated Lord Rudran;

nAdi nindra prabAvA kAranu naduvAga: the Lord (SadAsivan) sought after by the Trinity, who is of the form of light and glory, is seated in the middle (of the two eyebrows);

mElirundha kireetA peetamu: above that chakrA is the seat meant for Your mystic frolics and

nUlaRindha maNee mA mAdamu: the elegant gem-studded shrine that is identified by the scriptures as the Lord's seat;

mEdha kumprabai kOdA kOdiyum idamAga: It is that abode of Yours where millions of dazzling rays shine;

veesi nindruLa dhUpA dheepa visAla mandapa meedhE ERiya veera paNditha: in that wide hall of Your shrine many fragrant incenses and lamps are displayed; and You are ensconced snugly in that centre, Oh valorous Pundit!

veerA chAriya vinaitheerAy: Oh Gallant Master, kindly destroy all my deeds and save me!

Ala kandhari mOdA mOdi kumAri pingalai nAnA dhEsiya mOhi: She has stored poison in Her neck; She is the pompous Durga; She is ever youthful; Her complexion is of golden colour; She is attracted by several bright lights; She is devoid of any desires;

mangalai lOkA lOkiye uyirpAlum Ana sambrami mAthA mAdhavi: She is the most auspicious; She delivers and protects all lives; She is full of pride in Her love towards all; She is the Mother Durga;

Adhi ambikai nyAdhA vAnava rAda mandrinil AdA nAdiya abirAmi: She the primordial Mother; She is exquisitely beautiful, seeking to dance on the same stage along with the Omniscient Lord, NadarAjar;

kAla sankari seelA seeli thrisUli manthra sabashA bAshaNi: She is the destroyer of Yaman, God of Death; She is the most immaculate of all pure deities; She holds the trident in Her hand; She speaks the choicest words of ManthrAs;

kALa kaNdi kapAlee mAlini kaliyANi: She has a dark blue neck; She holds a skull in Her hand; She wears garlands of flowers; She is always auspicious;

kAma thanthira leelA lOkini: She carries out the nuances of the act of love throughout the world;

vAma thanthira nUlAy vAL sivakAma sundhari vAzhvE: She is the one researched by all the texts devoted to the worship of Shakthi; She is PArvathi, known as SivagAma Sundhari; and You are Her Treasure, Oh Lord!

dhEvargaL perumALE.: You are the Lord of all celestials, Oh Great One!