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Song 939 - iru kuzhai idaRi (pattAliyUr)

irukuzhai yidaRik kAthu mOthuva
     parimaLa naLinath thOdu seeRuva
          iNaiyaRu vinaiyaith thAvi meeLuva ...... vathicUra

emapadar padaiket tOda nAduva
     amuthudan vidamoth thALai yeeruva
          rathipathi kalaithap pAthu sUzhuva ...... munivOrum

urukida virakiR pArvai mEvuva
     poruLathu thirudaR kAsai kURuva
          yukamudi vithenap pUsa lAduva ...... vadivElpOl

uyirvathai nayanak kAthal mAtharkaL
     mayaltharu kamariR pOyvi zhAvakai
          unathadi nizhaliR sEra vAzhvathu ...... morunALE

murukavizh thodaiyaic cUdi nAdiya
     marakatha kiraNap peeli mAmayil
          muthuravi kiraNac cOthi pOlvaya ...... liyilvAzhvE

muraNmudi yiraNac cUli mAlini
     saraNenu mavarpat RAna sAthaki
          mudukiya kadinath thALi vAkini ...... mathupAnam

parukinar paramap pOka mOkini
     arakara venumvith thAri yAmaLi
          paripura saraNak kALi kULikaL ...... nadamAdum

paRaiyaRai sudalaik kOyil nAyaki
     iRaiyodu midamit tAdu kAraNi
          payiravi yaruLpat tAli yUrvaru ...... perumALE.

......... Meaning .........

iru kuzhai idaRik kAthu mOthuva: Their eyes stretch beyond the ear-rings to hit their ears;

parimaLa naLinaththOdu seeRuva: they challenge the fragrant lotus (in beauty) and chide them;

iNai aRu vinaiyaith thAvi meeLuva: they surpass the matchless past deeds (in terms of causing effects) and come back intact;

athi cUra ema padar padai kettu Oda nAduva: they scheme ways and means of chasing away even the mighty powerful messengers of Yaman (God of Death);

amuthudan vidam oththu ALai eeruva: like a combination of nectar and poison they could shear off men to pieces;

rathi pathi kalai thappAthu sUzhuva: they could encircle anyone without any deviation from the erotic text written by Manmathan (God of Love), the consort of Rathi;

munivOrum urukida virakil pArvai mEvuva: they have such an ensnaring quality of vision that even the sages would melt with passion;

poruL athu thirudaRku Asai kURuva: they communicate passionately with an ulterior motive to steal things;

yuka mudivu ithu enap pUsal Aduva: they engage in combat at times as if this aeon is coming to an end;

vadi vEl pOl uyir vathai nayanak kAthal mAtharkaL: they are capable of torturing life like a spear; such qualities are attributable to the eyes of the whores,

mayal tharu kamaril pOy vizhA vakai: and to save myself from falling into the deep rut of delusory passion for them,

unathu adi nizhalil sEra vAzhvathum oru nALE: will I get one of these days a sustained life under the shade of Your hallowed feet?

muruku avizh thodaiyaic cUdi nAdiya marakatha kiraNap peeli mAmayil: Wearing a fragrant garland, You are seated, mounted on the great peacock with green plumes, which yearned* to be Your vehicle;

muthu ravi kiraNac cOthi pOl vayaliyil vAzhvE: Your eminence is as bright as the fully developed rays of the sun, and You are seated in VayalUr, Oh my Treasure!

muraN mudi iraNac cUli mAlini: She holds in Her hand the strong, combat-ready trident with a powerful head; She is garlanded;

saraN enum avar patRAna sAthaki mudukiya kadinaththu ALi vAkini: She is the refuge for Her devotees who surrender to Her; She has as Her vehicle the swift and strong lioness;

mathu pAnam parukinar parama pOka mOkini: She is the enchantress offering heavenly bliss to those who are intoxicated;

arakara enum viththAri yAmaLi: She makes the loud noise of "Hara Hara"; Her complexion is of emerald-green colour;

pari pura saraNa kALi kULikaL nadamAdum paRai aRai sudalai kOyil nAyaki: She is KALi wearing anklets on Her feet; She presides at the temple in the cremation ground where devils dance and drums are beaten loudly;

iRaiyodum idam ittu Adu kAraNi: She is the Causal One, dancing with Lord SivA, and, at the same time, She is concorporate on the left side of His body;

payiravi aruL pattAliyUr varu perumALE.: She is Bhairavi; and You are the son of that PArvathi DEvi; You have Your abode in PattAliyUr**, Oh Great One!

The first 10 lines of this song describe the eyes of the whores.

* In his previous birth, SUran desired to be born as peacock to become the vehicle of Lord Murugan.

** This place is now known as PattAli Sivamalai, situated on the road between EerOde (Erode) and ThiruppUr, near KangkEyam.