á¸õ ...
¾¡Çõ ...

¾É¾ÉÉ ¾ò¾¾É ¾É¾ÉÉ ¾ò¾¾É
     ¾É¾ÉÉ ¾ò¾¾É ...... ¾É¾¡É

......... À¡¼ø .........

Å¢¼¦ÁÉÁ¢ Ìò¾Å¼ ÅɦÄÉ× Â÷òÐÃÅ¢
     Å¢¡¢¸¾¢¦Ã ÉôÀÃ× ...... ¿¢ÄÅ¡§Ä

Å¢¾ÉÁ¢¸ ×üÚÅÕ Ã¾¢À¾¢¸ ÎòÐÅ¢Î
     Å¢¨Ã¾ÕÅ¢ ¾ð¸ÁÄ ...... ¸¨½Â¡§Ä

«¼ÄÁ¡¢ ÂüÚ¾¢¨º ¢ɢøÁÕÅ¢ Á¢ì¸ÅÉø
     «Æ¦Ä¡Î¦¸¡ ¾¢òÐÅÕ ...... ¸¨¼¿¡Ç¢ø

«Ï¸¢¿Á ¦ÉüÈÁÂø ¦¸¡ÙÁ¿¢¨Ä º¢ò¾ÓÈ
     «Åº¦Á¡¼ ¨½ò¾ÕÇ ...... ÅçÅÏõ

«¼Å¢¾É¢ø Á¢ì¸ÀÕ Å¨ÃÂÅà Ǣò¾¾¢Õ
     «¨ÉÂÁ¢ø Óò¾Á½¢ ...... Íá¨É

«Æ¸¢ÂÁ ½¢ì¸Äº ӨĸǢøÁ Âì¸ÓÚ
     Á¾¢Å¢Ã¸ º¢òÃÁ½¢ ...... Á¢øţá

¸¼¾¼¸ Ç¢üÚÓ¸ ¡¢¨ÇŸ¢ ¡¢ìÌÁ¡¢
     ¸Õ¨½¦Â¡¼ Ç¢ò¾¾¢È ...... ÓÕ§¸¡§É

¸ÁÄÁÄ ¦Ã¡ò¾Å¢Æ¢ ¡¢ÁÕ¸ Àò¾÷À½¢
     ¸ØÁÄ¿ ¸÷ìÌÁà ...... ¦ÀÕÁ¡§Ç.

......... ¦º¡ø Å¢Çì¸õ .........

Å¢¼õ ±É Á¢Ìò¾ Å¼× «Éø ±É ¯Â÷òÐ ÃÅ¢ Å¢¡¢ ¸¾¢÷ ±Éô ÀÃ× ¿¢ÄÅ¡§Ä Å¢¾Éõ Á¢¸ ¯üÚ ... Å¢„õ §À¡Äô ¦À¡Õó¾¢Â, żӸ¡ì¸¢É¢ ±ýÚ ÜÚõÀÊ¡¸, ¯îº¢ôÀ¸Ä¢ý Ý¡¢ÂÉÐ ¦ÅôÀõ Á¢Ìó¾ ¸¾¢÷¸û ±ýÚ ¦º¡øÖõÀÊ¡¸, ¾ÉÐ ¸¢Ã½í¸¨Çô ÀÃôÒõ ºó¾¢ÃÉ¡ø ÐýÀõ Á¢¸ «¨¼óÐõ,

ÅÕ Ã¾¢À¾¢ ¸ÎòРŢΠŢ¨Ã ¾Õ þ¾ú ¸ÁÄ ¸¨½Â¡§Ä «¼ø «Á÷ þÂüÚ ¾¢¨ºÂ¢É¢ø ... («îºÁÂò¾¢ø) ÅÕ¸¢ýÈ Ã¾¢Â¢ý ¸½ÅÉ¡É ÁýÁ¾ý §¸¡À¢òÐî ¦ºÖòи¢ýÈ, Å¡º¨É ¾Õ¸¢ýÈ þ¾ú¸¨Ç ¯¨¼Â ¾¡Á¨Ã «õÀ¢É¡ø ÅÄ¢Âô §À¡¨Ãî ¦ºöÔõ ºÁÂò¾¢ø,

ÁÕÅ¢ Á¢ì¸ «Éø «Æ¦Ä¡Î ¦¸¡¾¢òÐ ÅÕ ¸¨¼ ¿¡Ç¢ø «Ï¸¢ ¿Áý ±üÈ ÁÂø ¦¸¡Ùõ « (ó) ¿¢¨Ä ... ±ý¨Éî º¡÷óÐ, Á¢ì¸ ¦¿ÕôÒò ¾½ø §À¡Ä ¦¸¡¾¢ôÒ¼ý Àθ¢ýÈ ¸¨¼º¢ ¿¡Ç¢ø (±ý¨É) ¿Áý «Ï¸¢ò ¾¡ì¸, ¿¡ý ÁÂì¸õ ¦¸¡ûÙõ «îºÁÂò¾¢ø,

º¢ò¾õ ¯È «Åº§Á¡Î «¨½òÐ «ÕÇ Åà §ÅÏõ ... ¿£ ÁÉõ ¨ÅòÐ ÀÃźòмý ±ý¨É «¨½òÐ «ÕÇ Åà §ÅñÎõ.

«¼Å¢ ¾É¢ø Á¢ì¸ ÀÕ Å¨ÃÂÅ÷ «Ç¢ò¾ ¾¢Õ «¨É Á¢ø Óò¾ Á½¢ Íà ¡¨É ... ¸¡ðÊø ¿¢¨Èó¾¢Õó¾ ¦ÀÕò¾ Á¨ÄÅ¡º¢¸Ç¡¸¢Â §Å¼÷¸û §À¡üÈ¢ ÅÇ÷ò¾, ÄŒÁ¢ §À¡ýÈ Á¢ġ¸¢Â ÅûÇ¢, ÓòÐ Á¡¨Ä «½¢ó¾ §¾Å¡¨É (¬¸¢Â þÕÅ÷¸Ç¢ý)

«Æ¸¢Â Á½¢ì ¸Äº ӨĸǢø ÁÂì¸õ ¯Úõ «¾¢ Ţø º¢òà Á½¢ Á¢ø ţá ... «Æ¸¢Â Á½¢ Á¡¨Ä¸û ¯ûÇ Ì¼õ §À¡ýÈ Á¡÷À¸í¸Ç¢ý §Áø §Á¡¸õ ¦¸¡ûÙõ Á¢Ìó¾ ¸¡¾Ä§É, «Æ¸¢Â Á½¢¸û Ò¨Éó¾ Á¢ø ţçÉ,

¸¼ ¾¼ ¸Ç¢üÚ Ó¸÷ þ¨ÇÂÅ ¸¢¡¢ì ÌÁ¡¢ ¸Õ¨½§Â¡Î «Ç¢ò¾ ¾¢È ÓÕ§¸¡§É ... Á¾Óõ ¦ÀÕ¨ÁÔõ ¦À¡Õó¾¢Â ¡¨É Ó¸ÅḢ ¸½À¾¢ìÌò ¾õÀ¢§Â, þÁ Á¨Ä «Ãºý Á¸Ç¡É À¡÷ž¢ (§¾Å÷¸Ç¢ý Á£Ð) ¸Õ¨½ ¦¸¡ñÎ «ÕǢ ÅÄ¢¨Á Á¢ì¸ ÓÕ¸§É,

¸ÁÄ ÁÄ÷ ´ò¾ ŢƢ «¡¢ ÁÕ¸ Àò¾÷ À½¢ ¸ØÁÄ* ¿¸÷ì ÌÁà ¦ÀÕÁ¡§Ç. ... ¾¡Á¨Ã ÁĨà ´ò¾ ¸ñ¸¨Ç ¯¨¼Â ¾¢ÕÁ¡Ä¢ý ÁÕ¸§É, «Ê¡÷¸û À½¢¸¢ýÈ º£¸¡Æ¢Â¢ø Å£üÈ¢ÕìÌõ ÌÁÃô ¦ÀÕÁ¡§Ç.

* º£¸¡Æ¢ º¢¾õÀÃò¾¢üÌ 11 ¨Áø ¦¾ü§¸ ¯ûÇÐ.
¨ºÅì ÌÚÅ÷¸û ¿¡øÅ¡¢ø ´ÕÅÃ¡É ¾¢Õ»¡ÉºõÀó¾÷ À¢Èó¾ ¾Äõ..

º£¸¡Æ¢ìÌ ¯¡¢Â ÁüÈ ¦ÀÂ÷¸û:

º£¸¡Æ¢ - ¸¡Ç¢ ±ýÛõ ¿¡¸õ ⃢ò¾ ¾Äõ,
À¢ÃÁÒÃõ - À¢ÃÁý ⃢ò¾ ¾Äõ,
§ÅÏÒÃõ - ¸ƒÓ¸ «ÍÃÛìÌô ÀÂó¾ §ÅÏ ±ýÛõ þó¾¢Ãý ⃢ò¾ ¾Äõ,
§¾¡½¢ÒÃõ - À¢ÃÇ ¸¡Äò¾¢ø §¾¡½¢ §À¡Ä Á¢¾ó¾ ¸¡Ã½ò¾¡ø þô ¦ÀÂ÷ Åó¾Ð,
âó¾Ã¡ö - â×õ ¾¡¨ÃÔõ ⃢ò¾ ¾Äõ,
º¢ÃÒÃõ - «Á¢÷¾õ ÅÆí¸ôÀð¼§À¡Ð ¾¢ÕÁ¡Ä¡ø º¢Ãõ ¾È¢ì¸ôÀð¼ Ã¡Ì §¸Ðì¸û ¾¨Ä¨Âò ¾¢ÕõÀô ¦ÀÈ âƒ¢ò¾ ¾Äõ,
ÒÈÅõ - ÒÈ¡Å¡É À¢Ãƒ¡À¾¢ ±ýÛõ ÓÉ¢Å÷ ¾õ ¯¼ø Á¡Á¢ºò¨¾ì ¦¸¡ÎòÐ «Ãº¨Éì ¸¡òÐô §ÀÚ ¦ÀüÈ ¾Äõ,
ºñ¨À - ºñ¨À ÓÉ¢ ±ÉôÀð¼ Ð÷Å¡º÷ ⃢ò¾ ¾Äõ,
¦¸¡î¨º - ÀáºÃ ÓÉ¢Å÷ ÁüÈ ¡¢„¢¸Ç¢ý º¡Àò¾¡ø Ð÷ì¸ó¾õ ¯¼Ä¢ø ¦ÀüÚ, «Ð ¿£í¸ô ⺢ò¾ ¾Äõ,
¦ÅíÌÕ - À¢Ã¸ŠÀ¾¢ ⃢ò¾ ¾Äõ,
¸ØÁÄõ - ¬ýÁ¡ì¸Ç¢ý ÁÄõ ¸ØÅôÀθ¢ýÈ ¾Äõ,
Óп¸÷ - ,
ҸĢ -
     ... ±ýÀÉ.

þôÀ¡ðÎ «¸òШÈ¢ø, '¿¡Â¸ ¿¡Â¸¢' À¡Åò¾¢ø ÓÕ¸¨Éô À¢¡¢ó¾ ¾¨ÄÅ¢ À¡ÎÅÐ §À¡ø À¡ÊÂÐ.
ºó¾¢Ãý, ÁýÁ¾ý, ÁÄ÷ «õÒ þ¨Å ¾¨ÄŢ¢ý À¢¡¢×òШÃì ÜðÎÅÉ.

Song 777 - vidamena miguththa (seegAzhi)

vidamenami kuththavada vanalenavu yarththuravi
     virikathire napparavu ...... nilavAlE

vithanamika vutRuvaru rathipathika duththuvidu
     viraitharuvi thatkamala ...... kaNaiyAlE

adalamari yatRuthisai yinilmaruvi mikkavanal
     azhaloduko thiththuvaru ...... kadainALil

aNukinama netRamayal koLumanilai siththamuRa
     avasamoda NaiththaruLa ...... varavENum

adavithanil mikkaparu varaiyavara Liththathiru
     anaiyamayil muththamaNi ...... surayAnai

azhakiyama Nikkalasa mulaikaLilma yakkamuRu
     mathiviraka sithramaNi ...... mayilveerA

kadathadaka LitRumuka riLaiyavaki rikkumari
     karuNaiyoda LiththathiRa ...... murukOnE

kamalamala roththavizhi yarimaruka paththarpaNi
     kazhumalana karkkumara ...... perumALE.

......... Meaning .........

vidam ena mikuththa vadavu anal ena uyarththu ravi viri kathir enap paravu nilavAlE vithanam mika utRu: I shall be rendered miserable by the rays spread by the moon comparable to poison, the vadamukAgni (the inferno that comes from the north on the ultimate day of the aeon) and the scorching beams of the peak noon-sun;

varu rathipathi kaduththu vidu virai tharu ithazh kamala kaNaiyAlE adal amar iyatRu thisaiyinil: (at the same time) Manmathan (God of Love), the consort of Rathi, will come in a rage and aggressively will shoot an arrow of lotus with fragrant petals, waging a war with me;

maruvi mikka anal azhalodu kothiththu varu kadai nALil aNuki naman etRa mayal koLum a(n)nilai: and on my final day when I suffer with a boiling sensation as if I were laid on burning coal, Yaman (God of Death) will approach me and attack, leaving me unconscious;

siththam uRa avasamOdu aNaiththu aruLa vara vENum: at that very moment, You must kindly come to me wholeheartedly and hug me with exhilaration!

adavi thanil mikka paru varaiyavar aLiththa thiru anaiya mayil muththa maNi sura yAnai: She is VaLLi, reared ardently by a lot of hunters, who live in the forest at the mountainside; She resembles Goddess Lakshmi and looks like a peacock; the other one is DEvayAnai, wearing a pearl necklace; (loving both those consorts)

azhakiya maNik kalasa mulaikaLil mayakkam uRum athi viraka sithra maNi mayil veerA: You become very amorous hugging their pot-like bosom, bedecked with garlands of beautiful gems! You too wear exquisite ornaments of gems and mount the peacock, Oh Valiant One!

kada thada kaLitRu mukar iLaiyava kirik kumari karuNaiyOdu aLiththa thiRa murukOnE: You are the younger brother of the elephant-faced Lord Ganapathi who is full of rage and fame! You are the valorous child gifted kindly by Goddess PArvathi, the daughter of Mount HimavAn, out of immense compassion (for the celestials), Oh MurugA!

kamala malar oththa vizhi ari maruka paththar paNi kazhumala* nakark kumara perumALE.: You are the nephew of Lord VishNu who has lotus-like eyes! You are seated in SeegAzhi where Your devotees gather to worship You, Oh Great One!

* SeegAzhi is 11 miles south of Chidhambaram. It is the place of birth of one of the Saivite Quartets, ThirugnAna SambandhAr.

The other names for SeekAzhi are as follows:

1. vENupuram: The shrine where Indra named VENu worshipped to overcome his fear of a demon, Gajamuka.
2. Thiruppukali: It is the place of refuge for the celestials who were terrified by the demon SUran.
3. Venguru: It is the shrine where Brahaspathi (Jupiter) worshipped.
4. PUntharAy: It is the shrine where Earth and ThArai worshipped.
5. Sirapuram: When the nectar was distributed by Lord VishNu to the celestials, Rahu and KEthu stealthily came as DEvAs and were beheaded by VishNu; at this shrine, they worshipped and got their heads back.
6. PuRavam: At this shrine a sage PrajApathi came in the disguise of a pigeon and offered his flesh as a sacrifice to save the king.
7. SaNpai: Sage DurvAsA, kinown as Sanpaimuni, worshipped at this shrine.
8. SeekAzhi: A serpent named KALi worshipped at this shrine.
9. Kocchai: Sage ParAsara was cursed by other sages and developed a stench all over his body which was removed after his worship at this shrine.
10. Kazhumalam: This is a shrine where all the sins of souls are washed away.
11. Piramapuram: This is a shrine where Lord Brahma offered worship.
12. ThONipuram: This shrine had the distinction of floating like a boat during the devastating flood at the end of the aeons.

This song has been written in the Nayaka-Nayaki BhAva portraying the pangs of separation of the heroine from Lord Murugan.
The moon, Manmathan and the flowery arrows are some of the sources which aggravate the agony of separation from the Lord.