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Song 592 - neelamanjAna kuzhal (thiruchchengkOdu)

neelamanj Anakuzhal mAlaivaN dOdukathi
     needupan thAduvizhi yArpaLing kAnanakai
neelapon sApanutha lAsaiyin thOdasaiyu
     neeLmukan thAmaraiyi nArmozhin thAramozhi
nErsukam pOlakamu kAnakan thArarpuya
     nErsuNang kAvikiLai yErsiRan thArmalaiyi ...... raNdupOla

neeLipang kOdiLanir thEnirun thAramulai
     needalang kArasara mOdadain thArmaruvi
neeLmaNanj chARupozhi yAvaLam pOthivaiyi
     neelavaN dEviyanal kAmanang kAraniRai
nEsasan thAnaalkul kAmapaN dAramuthai
     nErusam pOkaridai nUloLirn thAsaiyuyir ...... sampaiyAranj

chAlupon thOkaiyamai pALithanj chUzhcharaNa
     thALsilam pOlamida vEnadan thAnanadai
sAthisan thAnekina mArparan thOkaiyena
     thAnezhung kOlavilai mAtharin pArkalavi
thAvukoN dEkaliya nOykaLkoN dEpiRavi
     thAnadain thAzhumadi yEnidanj chAlumvinai ...... yanjiyOdath

thArkadam pAdukazhal pAthasen thAmaraikaL
     thAzhperum pAthaivazhi yEpadin thEvaruku
thApamviN dEyamutha vAriyuN dEpasikaL
     thApamun theerathukir pOniRang kAzhkoLuru
sAravun jOthimuru kAvenung kAthalkodu
     thAnirun thOthairu vOrakam pERuRuka ...... vinjaithArAy

cUliyen thAykavuri mOkasang kArikuzhai
     thOdukoN dAdusiva kAmasun thArinala
thULaNain thALiniru vANiyang kALikalai
     thOkaisen thAmaraiyin mAthunin REthuthisey
thUyaam pAkazhaikoL thOLipang kALakrupai
     thOyparan sEyenavu mEperum pArpukazhum ...... vinthaiyOnE

cUrasang kArasurar lOkapang kAvaRuvar
     thOkaimain thAkumara vELkadam pArathodai
thOLakaN dAparama thEsikan thAvamarar
     thOkaipang kAenavE thAkamanj cUzhsuruthi
thOthakam pAdamalai yEzhuthuN dAyezhuvar
     sOrikoN dARuvara vEleRin thEnadana ...... mungkoLvElA

mAliyan pARavoru Adakan sAkamiku
     vAliyum pAzhimara mOdukum pAkananu
mAzhiyung kOravali rAvaNan pARavidu
     mAsukan kOlamuki lOnukan thOthidaiyar
mAthudan kUdiviLai yAdusam pOkathiru
     mArpakan kANamudi yOnaNang kAnamathi ...... yonRumAnai

mArpudan kOduthana pAramunj chEraidai
     vArthuvaN dAdamuka mOdukan theerarasa
vAyithang kOthimaNi nUpuram pAdamaNa
     vAsaikoN dAdumayi lALithung kAkuRavi
mAthupang kAmaRaiku lAvuseng kOdainakar
     vAzhavan thAykariya mAlayan thEvarpukazh ...... thampirAnE.

......... Meaning .........

neela manjAna kuzhal mAlai vaNdOdu kathi needu panthAdu vizhiyAr paLingAna nakai neela pon sApa nuthal Asaiyin thOdu asaiyu(m) neeL mukam thAmaraiyinAr: Around the garland on their black cloud-like hair, beetles swarm about; they have long eyes that roll sideways like a ball shunting from here and there; they have marble-like white teeth and black eye-brows that are beautiful like a bow; their bright face is like a lotus, adorned by swinging ear-studs made of gold;

mozhinthu Ara mozhi nEr sukam pOla kamukAna kanthArar puya(m) nEr suNangu Avi kiLai Er siRanthAr malai iraNdu pOla neeL ipam kOdu iLa neer thEn iruntha Ara mulai needu alangAra saramOdu adainthAr: their fulsome speech is like that of a parrot; their neck is soft like the betel-nut tree; the discoloured skin on their bamboo-like and pretty shoulders is fragrant; their breasts, adorned with a string of pearls, are like two mountains, the long tusks of an elephant and tender coconuts tasting sweet like honey; a long and decorative chain is worn around their neck;

maruvi neeL maNam chARu pozhi av va(L)Lam pOthu ivaiyil neela vaNdu Eviya nal kAman angAra(m) niRai nEsa santhAna alkul kAma paNdAra amuthai nEru sampOkar: their bosom is like a bowl (smeared with a paste of sandalwood powder) that sits snugly on their chest secreting a fragrant juice; (from all the arrows of flowers wielded by Manmathan, God of Love,) the arrow of blue water lily has been chosen to strike their genital, the proud throne of Manmathan, the seat that is the source of love and cause for procreation; from here, they proffer coital bliss that is equivalent to nectar, the treasure of love;

idai nUl oLirnthu Asai uyir sampaiyAr amchAlu pon thOkai amai pALitham cUzh saraNa thAL silampu Olam idavE nadanthu: their slender waist strikes like a lightning that flashes in all the cardinal directions; their beautiful silk saree, bordered with golden brocade, hangs right down to their feet, the anklets on which make a lilting noise when they walk;

Ana nadai sAthi santhAna ekina(m) mArpar am thOkai ena thAn ezhum kOla vilai mAthar inpu Ar kalavi thAvu koNdE: their unique gait is that of the swans of the noblest breed; with their beautiful bosom, when they get up they look like the gorgeous peacock; bent upon jumping all over these pretty whores seeking blissful union,

kaliya nOykaL koNdE piRavi thAn adainthu Azhum adiyEn idam chAlum vinai anji Oda: I fall into the deep pit of several births afflicted by miserable diseases; and in order that the deeds that engulf me are scared and driven away,

thAr kadampu Adu kazhal pAtha senthAmaraikaL thAzh perum pAthai vazhiyE padinthE varuku thApam viNdE amutha vAri uNdE pasikaL thApamum theera: kindly make me seek Your hallowed lotus feet wearing anklets and the wavy kadappa garlands, so that I stick steadfastly to the path of attaining those big holy feet enabling me to destroy the ensuing thirsts (desires) by imbibing the flood of nectar that is Your graceful blessing to see that my hunger and thirst are removed altogether;

thukir pOl niRam kAzh koL uru sAravum jOthi murukA enum kAthal kodu thAn irunthu Otha iru Or akam pERu uRuka vinjai thArAy: and in order that I could chant in absolute tranquility with the only desire of calling Your name aloud, saying "You have the complexion of coral and a bright shape, Oh Effulgent MurugA!", kindly grant me the knowledge as a boon making my mind great and matchless, Oh Lord!

cUli em thAy kavuri mOka sangAri kuzhai thOdu koNdu Adu sivakAma sunthAri na(l)la thUL aNainthu ALi niruvANi am kALi: She holds the Trident in Her hand; She is my mother, Gowri; She removes the desires; She is SivakAma Sundari who dances with swinging ear-studs; She wears the holy ash on Her body and protects the world; She wears the cardinal directions as Her clothing; She is beautiful KALi;

kalai thOkai senthAmaraiyin mAthu ninRE thuthi sey thUya ampA kazhai koL thOLi pangALa krupai thOy paran sEy enavumE perum pAr pukazhum vinthaiyOnE: Saraswathi, Goddess of the Arts, and Lakshmi, seated on the red lotus, offer their worship standing on their feet to this pure Mother; Her shoulders are soft like the bamboo; that PArvathi is concorporate on the left side of His body; You are hailed by the people of this vast world as the child of that graceful Lord SivA, Oh Wonderful Lord!

cUra sangAra surar lOka pangA aRuvar thOkai mainthA kumara vEL kadampu Ara thodai thOLa kaNdA parama thEsika anthA amarar thOkai pangA enavE: "You destroyed the demon SUran; You are the favourite Lord of the celestials; You are the child nourished by six (KArththigai) women, Oh Lord KumarA! You wear the garland of kadappa flowers, Oh Valorous One! You are the handsome Master of Lord SivA! You are the consort of the celestial damsel, DEvayAnai!" - so praising You,

vEtha Akamam cUzh suruthi thOthakam pAda malai Ezhu thuNdAy ezhuvar chOri koNdu ARu vara vEl eRinthE nadanamum koL vElA: the celestials who have researched into the VEdAs and the scriptures appealed to You in a loud voice complaining about the misery (they were suffering at the hands of the demon SUran); then, splittting the seven hills into pieces as the blood of the demons residing in those mountains gushed like a river, You wielded the spear and danced in joy, Oh Lord!

mAliyan pARa oru Adakan sAka miku vAliyum pAzhi maramOdu kumpAkananum Azhiyum kOra vali irAvaNan pARa vidum Asukan kOla mukilOn: He has a powerful arrow that killed RAvaNan's grand father and chief minister, MaliyavAn, destroyed the mighty demon HiraNyan, killed VAli after felling the stout trees known as marAmaram, killed KumbakarNan, subdued the sea and took the life of the terrible and valorous demon RAvaNan; He is of the complexion of the beautiful and black cloud;

ukanthu Othi idaiyar mAthudan kUdi viLaiyAdu(m) sampOka thiru mArpakan kANa mudiyOn aNangAna mathi onRum Anai: with mirth He united with shepherd girls and enjoyed many acts of love; He holds Lakshmi on His chest; He is the golden-haired Lord VishNu; His intelligent daughter is DEvayAnai;

mArpudan kOdu thana pAramum sEra idai vAr thuvaNdu Ada mukamOdu ukanthu eera rasa vAy itham kOthi maNi nUpuram pAda maNa Asai koNdAdum mayilALi thungA kuRavi mAthu pangA: hugging her chest along with the heavy mountain-like bosom, making her slender waist wriggle, elating her hallowed face, graciously imbibing little by little the nectar-like saliva oozing from her mouth and making her anklets embedded with gems sound liltingly, You openly appreciated her love and married her, Oh Pure Lord mounting the peacock! You are the consort of VaLLi, the damsel of the KuRavAs!

maRai kulAvu sem kOdai nakar vAzha vanthAy kariya mAl ayan thEvar pukazh thampirAnE.: Throughout this town, ThiruchchengkOdu*, VEdic chanting is heard, and You made it Your abode! The dark Lord VishNu, Brahma and the celestials laud You, Oh Great One!

In this song, description of every part of the whore's body from the head to the toe could be seen.

* ThiruchchengkOdu is in SAlem District of Tamil NAdu, 6 miles away from Sankaridurgam railway station. As the mount is reddish in colour, the name ThiruchchengkOdu -Red Hill- was given.

In Kandhar AlangkAram, Saint AruNagirinAthar sings about ChenkOdan (Murugan): to see His beauty, he wishes BrahmA, the Creator, had blessed him with 4,000 eyes!