á¸õ ...
¾¡Çõ ...

¾ó¾ò ¾ó¾ò ¾É¾É ¾¡ÉÉ
     ¾ó¾ò ¾ó¾ò ¾É¾É ¾¡ÉÉ
          ¾ó¾ò ¾ó¾ò ¾É¾É ¾¡ÉÉ ...... ¾É¾¡É

......... À¡¼ø .........

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     ÌõÀò ¾ó¾¢ì ÌŦ¼É Å¡Ä¢Â
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     ¾í¸ò ¾õ¦À¡ü ¦ÀЦÅÉ §Å¡ÐÅ
          ¾¢ñÎô Òó¾¢ò ¾¢Î¸É¢ ¾¡ÛÓ ...... É¢¾Æ¡§Á¡

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     ¦¸¡ïº¢ì ¦¸ïº¢ò ¾¢ÉÁÅ÷ ¾¡¦¼¡Ø
          Áó¾ô Òó¾¢ì ¸º¼¦É ¿¡ÙÉ ...... ¾Ê§º÷§Åý

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     ¾¢í¸ð À¢ïºì ¸ÃŽ¢ §Å½¢Â÷
          ¿õÀ÷î ¦ºõ¦À¡ü ¦ÀÂÃÍ §Ãº¨É ...... Ô¸¢Ã¡§Ä

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          ¿ïºì Ìñ¨¼ì ¦¸¡ÕÅÆ¢ §Â¦¾É ...... Á¢¸¿¡Ê

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     Àí¸¢ü ¦Àñ¸ü Ò¨¼Â¦À ½¡Â¸¢
          Å¢ó¨¾î ¦ºí¨¸ô ¦À¡Ä¢Í¾ §ÅÎÅ÷ ...... ÒÉÁ£§¾

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     Ðí¸ò Ðí¸ì ¸¢¡¢ÂÕ ½¡Ò¡¢
          ¦Åí¸ð º¢í¸ò ¾ÊÁ¢ §ÄȢ ...... ¦ÀÕÁ¡§Ç.

......... ¦º¡ø Å¢Çì¸õ .........

(Ó¾ø 11 Å¡¢¸û §Å¨º¸¨Ç Å÷½¢ôÀÐ ÜÈôÀθ¢ÈÐ).

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ÁïÍ ´ìÌõ ¦¸¡òÐ «Ç¸õ ±É¡ Á¢¨¼ ¸ïºòÐ þýÒüÚ þÕ ¾¢Õ§Å þÇ Åïº¢ì ¦¸¡õÒ ´ôÒ ±Û(õ) Á¢§Ä ... §Á¸ò¨¾ ´ìÌõ ¾¢ÃñÎ ¿¢¨ÈóÐûÇ Üó¾ø ±ý¦ÈøÄ¡õ ÜÈ¢, ¦¿Õí¸¢Â ¾¡Á¨Ã¢ø Á¸¢úóРţüÈ¢ÕìÌõ ÄŒÁ¢§Â, þǨÁ Å¡öó¾ Åïº¢ì ¦¸¡ÊìÌ ´ôÀ¡É Á¢ø §À¡ýÈŧÇ,

±É Ó¨È ²Â Åó¾¢òÐ þó¾ô ÀÊ Á¼Å¡¦Ã¡Î ¦¸¡ïº¢ì ¦¸ïº¢ò ¾¢Éõ «Å÷ ¾¡û ¦¾¡Ø Áó¾ô Òó¾¢ì ¸º¼ý ±(ó)¿¡û ¯ÉÐ «Ê §º÷§Åý ... ±ý¦ÈøÄ¡õ Ó¨È ¦À¡Õó¾ Åó¾¨Éô §ÀîÍì¸û §Àº¢, þùÅ¡Ú Å¢¨ÄÁ¡¾÷¸Ù¼ý ¦¸¡ïº¢Ôõ, ¦¸ïº¢ô §Àº¢Ôõ, ¾¢ÉÓõ «Å÷¸Ç¢ý ¾¢ÕÅʨÂò ¦¾¡Ø¸¢ýÈ ÁØí¸¢É «È¢×¨¼Â ÌüÈÓûÇÅÉ¡¸¢Â ¿¡ý ¯ÉÐ ¾¢ÕÅʨ ±ýÚ §º÷§Åý?

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¦ºõ ¦À¡ý ¦ÀÂ÷ «Í§Ãº¨É ¯¸¢Ã¡§Ä ¿ó¾ì ¦¸¡ó¾¢î ¦º¡¡¢ ̼ø §º¡÷ Åà ¸õÀòÐ ¿ó¾¢ ±Ø ¿Ã §¸º¡¢ ¿ïºì Ìñ¨¼ìÌ ´Õ ÅÆ¢ ²Ð ±É Á¢¸ ¿¡Ê ... þý¢Âý ±ýÛõ ¦ÀÂÕûÇ «ÍÃ¨É ¿¸ò¾¡§Ä «Æ¢óÐ §À¡ÌõÀÊ Ìò¾¢ì ¸¢Æ¢òÐ, Ãò¾õ ¦º¡¡¢óРŢØõ ̼ø ¾Ç÷ ¯ÚõÀÊ¡¸ ར§Ä §¾¡ýÈ¢ ¦ÅÇ¢ Åó¾ ¿Ãº¢õÁ ã÷ò¾¢Â¢ý ¦ÅÈ¢ ¨¿óÐ «¼í¸¢ì ÌÚÌžüÌ ÅÆ¢ ¡¦¾ýÚ Á¢¸×õ §Â¡º¢òÐ,

¦Åïºî º¢õÒû ¦º¡ÕÀõ «Ð ¬ÉÅ÷ Àí¸¢ø ¦Àñ ¸üÒ¨¼Â ¦Àñ ¿¡Â¸¢ Å¢ó¨¾î ¦ºõ ¨¸ô ¦À¡Ä¢ ; ... ¸Î¨Á ¦¸¡ñ¼Åáö ºÃÀô Àðº¢Â¢ý* ÅÊÅõ ¦¸¡ñ¼ÅḢ º¢ÅÀ¢Ã¡É¢ý þ¼ô À¡¸ò¾¢ø þ¼õ ¦¸¡ñ¼ÅÙõ, ¸üÒ ¿¢¨Èó¾ ¦Àñ¸Ç¢ý ¿¡Â¸¢ÔÁ¡¸¢Â À¡÷ž¢Â¢ý «Æ¸¢Â ¦ºí¨¸Â¢ø Å¢ÇíÌõ ÌÆ󨾧Â,

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«¾¢ Ðí¸ò Ðí¸ì ¸¢¡¢ «Õ½¡Ò¡¢ ¦Åõ ¸ñ º¢í¸òÐ «Ê Á¢ø ²È¢Â ¦ÀÕÁ¡§Ç. ... Á¢¸ ¯Â÷ó¾Ðõ, À¡¢Íò¾Á¡ÉÐÁ¡É Á¨Ä ¯ûÇ ¾¢Õ«ñ½¡Á¨Ä ±ýÛõ °¡¢ø, Å¢ÕõÀò¾ì¸ ¸ñ¸¨Ç ¯¨¼Â º¢í¸¡ºÉõ §À¡ýÈ Á¢Ģý §Áø ²È¢Â ¦ÀÕÁ¡§Ç.

* þý¢Â¨É Ũ¾ò¾ ¿Ãº¢õÁõ (¾¢ÕÁ¡ø) ¯ì¸¢Ãõ ¦¸¡ñÎ ¯Ä¸í¸¨Ç ÅÕò¾ò ¦¾¡¼í¸¢É¡÷. §¾Å÷¸û ӨȢ¼, º¢Å¦ÀÕÁ¡ý Å£ÃÀò¾¢Ã¨Ã ²Å, «Å÷ ºÃÀôÀðº¢Â¢ý ¯ÕÅõ ±ÎòÐ «ó¾ ¿Ãº¢í¸ò¨¾ì ¸£È¢, «¾ý §¾¡¨ÄÔõ, Ó¸ò¨¾Ôõ º¢Åý Óý ¨Åò¾¡÷. «¾É¡ø º¢Å¦ÀÕÁ¡ÛìÌ, º¢í¸ ¯¡¢Ôõ, ¿¡Ãº¢í¸¡õÀÃý ±ýÈ ¦ÀÂÕõ ¯ñ¼¡Â¢É - º¢Å Òá½õ.

Song 424 - senjoR paN (thiruvaNNAmalai)

chenchoR paNpet Ridukuda mAmulai
     kumpath thanthik kuvadena vAliya
          thenthap panthith tharaLama thAmena ...... vidarAvi

sinthik kanthith thidukaLai yAmuna
     thangath thampoR pethuvena vOthuva
          thiNdup punthith thidukani thAnumu ...... nithazhAmO

manjok kungoth thaLakame nAmidai
     kanjath thinput Riduthiru vEyiLa
          vanjik kompop penumayi lEyena ...... muRaiyEya

vanthith thinthap padimada vArodu
     konjik kenjith thinamavar thAdozhu
          manthap punthik kasadane nALuna ...... thadisErvEn

nanjaik kaNdath thidupava rArodu
     thingat pinjak karavaNi vENiyar
          namparc chempoR peyarasu rEsanai ...... yukirAlE

nanthak konthic chorikudal sOrvara
     nanthik kampath thezhunara kEsari
          nanjak kuNdaik koruvazhi yEthena ...... mikanAdi

venjac chimput sorupama thAnavar
     pangiR peNkaR pudaiyape NAyaki
          vinthaic chengaip polisutha vEduvar ...... punameethE

veNdith thangith thirikizha vAvathi
     thungath thungak kiriyaru NApuri
          venkat singath thadimayi lERiya ...... perumALE.

......... Meaning .........

(The first 11 lines describe the parts of body of the whores)

chem chol paN(pu) petRidu kuda mA mulai kumpath thanthik kuvadu ena vAliya: "If one has to describe in worthy words, your pot-like big breasts may be compared to the dome on the temple, the elephant and the mountain;

thenthap panthith tharaLam athAm ena idar Avi sinthik kanthiththu idu kaLaiyAm unathu angaththu am poRpu ethu ena Othuva(thu): the row of white teeth are bright like pearls; the beauty of your bodily organs simply casts a gloom on me and grabs my life; what kind of comparison can I cite to the radiating beauty of your parts that exude fragrance?

thiN thuppum thiththidu kani thAnum un ithazhAmO: Can I compare your lips to the solid coral or to the sweet fruit?

manju okkum koththu aLakam enA midai kanjaththu inputRu iru thiruvE iLa vanjik kompu oppu enu(m) mayilE: Saying that your dense and well-spread hair is like the dark cloud, can I address you as Goddess Lakshmi happily seated on a richly blossomed lotus? Or may I compare you to the young creeper of vanji (rattan reed) or one who is like the peacock?"

ena muRai Eya vanthiththu inthap padi madavArodu konjik kenjith thinam avar thAL thozhu manthap punthik kasadan e(n)nAL unathu adi sErvEn: - so uttering a series of words of adulation, I have been talking sweetly and softly with entreaties to the whores and worshipping their feet everyday; how can such a stupid and foolish sinner like me ever attain Your hallowed feet, Oh Lord?

nanjaik kaNdaththu idupavar Arodu thingaL pinju akku aravu aNi vENiyar nampar: He holds poison in His throat; on His matted hair, He wears the Aththi (mountain ebony) garland, the young crescent moon, the bone and the serpent; He is our Lord SivA;

chem pon peyar asurEsanai ukirAlE nanthak konthic chori kudal sOr vara kampaththu nanthi ezhu nara kEsari nanjak kuNdaikku oru vazhi Ethu ena mika nAdi: after the demon HiraNyan was killed by Lord Narasimhar who emerged from a pillar and used His nails to pierce and tear into his bleeding and weakening intestines, the mounting rage (of Narasimhar) became uncontrollable; Lord SivA contemplated deeply as to how that temper could be tamed and ultimately decided

venjac chimpuL sorupam athu Anavar pangil peN kaRpudaiya peN nAyaki vinthaic chem kaip poli sutha: to take the form of Sarabhar* (a fierce eight-legged monstrous bird that could control a lion); She is concorporate on the left side of that Lord SivA; She is the leader of all chaste women; You are the little child on the reddish arms of that Goddess PArvathi, Oh Lord!

vEduvar puna(m) meethE veNdith thangith thiri kizhavA: You roamed about as a tired old man in the field of millet that belonged to the hunters, Oh Lord!

athi thungath thungak kiri aruNApuri vem kaN singaththu adi mayil ERiya perumALE.: The mount in this town ThiruvaNNAmalai is very high and pure; here, You are seated on the throne of Your peacock that has attractive eyes, Oh Great One!

* After killing the demon HiraNyan, Narasimhar became uncontrollably wild and began to harass all the worlds. SivA, who had assumed many fierce forms, asked His aspect Veerabhadrar to take the form of fabulous Sarabha Murthi in order to suppress the pride of Narasimhar, the man-lion incarnation of Vishnu. The monstrous bird Sarabha tore the skin and the lion-face of Narasimhar and offered them to Lord SivA. Hence, SivA assumed the name of NArasingAmbaran - Siva PurANam.