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‚ «Õ½¸¢¡¢¿¡¾¡¢ý song 379 |  Sri Gopala Sundaram | ¾Á¢Æ¢Öõ ¬í¸¢Äò¾¢Öõ Meanings in |
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Song 379 - tharuNamaNi (thiruvaNNAmalai) tharuNamaNi vAni laththi laruNamaNi yAla vitta thazhalamaLi meethe Rikku ...... nilavAlE thalaimaithavi rAma naththi nilaimaiyaRi yAthe thirththa thaRukaNmatha vELtho duththa ...... kaNaiyAlE varuNamada mAthar katRa vasaiyinmikai pEsa mutRu maruvumena thAvi satRu ...... mazhiyAthE makudamaNi vAri saikkum vikadamathu lAvu cithra mayilinmisai yERi niththam ...... varavENum karuNaiyaka lAvi zhicci kaLapamazhi yAmu laicci kalavitholai yAma Raththi ...... maNavALA kaduvudaiya rAni raiththa sadilamudi meethu vaiththa kadiyamala rAtha riththa ...... kazhalveerA aruNamaNi yAla maiththa kiraNamaNi sUzhum vetRi aruNainakar kOpu raththi ...... luRaivOnE asurarkulam vEra Ruththu vadavanalai meethe zhuppi amararsiRai meeLa vitta ...... perumALE. ......... Meaning ......... tharuNa maNi vAn nilaththil aruNa maNi: It appears at the opportune time like a redstone in the sky Ala vitta thazhal amaLi meethu eRikku(m) nilavAlE: and sends poisonous and fiery rays over my bed; it is that moon; thalaimai thavirA manaththin nilai aRiyAthu ethirththa: without understanding the state of my mind totally dedicated to my Lord, he confronts me thaRu kaN matha vEL thoduththa kaNaiyAlE: and keeps on shooting the flowery arrows at me; it is that merciless Manmathan (God of Love); varuNa mada mAthar katRa vasaiyin mikai pEsa: the stupid women of many a lineage wantonly slander me a lot; it is that gossip; mutRum maruvum enathu Avi satRum azhiyAthE: because of all these, my life, implicitly devoted to You, should not be affected in the least; makuda maNi vAr isaikkum vikadam athu ulAvu(m) sithra mayilin misai ERi niththam varavENum: for that, You must come to me everyday, mounted on Your beautiful peacock, with its crowning little tuft, elegant saddles and a stylish gait! karuNai akalA vizhicci kaLapam azhiyA mulaicci kalavi tholaiyA maRaththi maNavALA: You are the consort of VaLLi, the damsel of the hunters, whose eyes never part with compassion, whose bosom is never without the sandalwood paste and whose pleasure of union with You never leaves her! kadu udaiya arA niraiththa sadila mudi meethu vaiththa: He has placed on His tresses a row of highly poisonous serpents; kadi amalar Athariththa kazhal veerA: He is of unblemished character; that Lord SivA paid obeisance to Your hallowed feet, Oh valorous One! aruNa maNiyAl amaiththa kiraNa maNi sUzhum: The Sun, whose rays appear to have been studded with reddish gems, circumambulates vetRi aruNai nakar kOpuraththil uRaivOnE: the triumphant town of ThiruvaNNAmalai in whose tower You are seated, Oh Lord! asurar kulam vEr aRuththu vada analai meethu ezhuppi: You annihilated the entire clan of the demons and inflamed them with a powerful fire like vadavAgni (the inferno from the North Pole at the end of the aeons); amarar siRai meeLa vitta perumALE.: and unshackled the celestials from their prison, Oh Great One! |
This song is based on the Nayaka-Nayaki Bhavam, where the poet, assuming the heroine's role, expresses the pang of separation from the hero, Murugan. The moonlight, the God of Love Manmathan, His bow and arrows and the slander-mongering women are a few of the things that aggravate the agony of separation. |
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