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‚ «Õ½¸¢¡¢¿¡¾¡¢ý song 374 |  Sri Gopala Sundaram | ¾Á¢Æ¢Öõ ¬í¸¢Äò¾¢Öõ Meanings in |
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* þÐ ÓÕ¸§ÅÙìÌ ¯¡¢Â À¢½¢Ó¸õ ±ýÛõ ¡¨É. ÀÄ ¾Äí¸Ç¢ø ÓÕ¸ÛìÌ À¢½¢Ó¸ ¡¨É Å¡¸ÉÁ¡¸ ¯ûÇÐ. |
Song 374 - vidamum amudhamum (thiruvaNNAmalai) vidamu mamuthamu miLirvana iNaivizhi vanasa malathazhal muzhukiya saramena viraisey mrukamatha aLakamu mukilala ...... vorunjAna vizhiyin vazhikeda iruLvatho riruLena mozhiyu mamuthala vuyirkavar valaiyena vizhaiyu miLanakai thaLavala kaLavena ...... viyanApith thadamu maduvala padukuzhi yenaidai thudiyu malamatha nuruvena vanamulai sayila malakolai yamanena mulaimisai ...... puraLkOvai tharaLa maNiyala yamanvidu kayiRena makaLir makaLiru malapala vinaikodu samaiyu muruvena vuNarvodu puNarvathu ...... morunALE adavi vanithaiyar thanathiru paripura charaNa malaradi malarkodu vazhipada asala misaiviLai punamathi linithuRai ...... thanimAnum amara rarivaiyu mirupudai yinumvara mukara mukapada kavaLatha vaLakara asala misaivaru mapinava kalaviyum ...... viLaiyAdung kadaka puLakitha puyakiri samukavi kadaka kasaratha thurakatha nisisarar kadaka payirava kayirava malarkaLum ...... eritheeyung karuka voLividu thanupara kavuthama punitha munithozha aruNaiyi laRamvaLar karuNai yumaitharu saravaNa surapathi ...... perumALE. ......... Meaning ......... vidamum amuthamum miLirvana iNai vizhi vanasam a(l)la thazhal muzhukiya saram ena virai sey mrukamatha aLakamum mukil a(l)la oru njAna vizhiyin vazhi keda iruLvathu iruL ena: "Their two eyes appearing as an amalgam of poison and nectar are not lotus; instead, they are two arrows soaked in fire; their fragrant hair exuding an aroma of musk is not black cloud; instead, it is the unique darkness of ignorance that blocks the path to the matchless search for the eye of Knowledge; mozhiyum amuthu a(l)la uyir kavar valai ena vizhaiyum iLa nakai thaLavu a(l)la kaLavu ena viyan nApith thadamum madu a(l)la padu kuzhi ena: their speech is not nectar; instead, it is the net that ensnares life; their teeth are not a row of jasmine that provoke passionate exhilaration; instead, they are hiding stealth in themselves; the awesome valley of their navel is not a deep pool in the river; instead, it is a trench (that is dug to entrap elephants); idai thudiyum a(l)la mathan uru ena vana mulai sayilam a(l)la kolai yaman ena mulai misai puraL kOvai tharaLam maNi a(l)la yaman vidu kayiRu ena: their waist is not a hand-drum; instead, it is the shape of Manmathan (God of Love) (because it is shapeless like Manmathan); their beautiful bosom is not a mountain; instead, it is the deadly God of Death (Yaman), himself; the string of beads heaving on their chest is not made of pearls; instead, it is the rope of bondage cast by Yaman; makaLir makaLirum a(l)la vinai ko(N)du samaiyum uru ena uNarvodu puNarvathum oru nALE: these whores are not women at all; instead, they are an embodiment of many deeds combined together" - will there be a day when I shall acquire the knowledge of the above feeling (and see the whores as they really are)? adavi vanithaiyar thanathu iru paripura charaNa malar adi malar ko(N)du vazhi pada: The fairy queens of the forest worship by offering flowers at Your two hallowed lotus feet wearing anklets, that are worthy of surrender; asala(m) misai viLai punam athil inithu uRai thani mAnum amarar arivaiyum iru pudaiyinum vara: VaLLi, the deer-like damsel with matchless beauty, residing in the field of millet grown near Mount VaLLimalai, and DEvayAnai, reared by the celestials, walk by Your side; mukara(m) muka padam kavaLa(m) thavaLa kara asala(m) misai varum apinava: and You mount the bleating white elephant* that is adorned with an ornamental cloth covering its face, that devours huge balls of food, that has an enormous trunk and that looks like a mountain, Oh Novel Lord! kalaviyum viLaiyAdum kadaka(m) puLakitha puya kiri samuka vikada aka: The exhilarated range of Your mountain-like shoulders revels in the bliss of union (with VaLLi and DEvayAnai), Oh Lord with an exquisite heart! kasa ratha thurakatha nisisarar kadaka payirava kayirava malarkaLum eri theeyum karuka oLi vidu thanu: You terrify the armies of demons comprising the elephants, chariots, horses and soldiers! The red lilies and burning fire are withered and darkened by the radiant reddish rays emanating from Your body, Oh Lord! para kavuthama punitha muni thozha aruNaiyil aRam vaLar karuNai umai tharu saravaNa surapathi perumALE.: The esteemed and pure sage Gauthamar prostates at Your feet and worships! You are the child delivered by the compassionate Goddess UmA DEvi, who carried out many virtuous acts in ThiruvaNNAmalai, Oh SaravaNabavA! You are the Lord of Indra, the leader of the celestials, Oh Great One! |
* This denotes an elephant named, piNimukam, that served as the vehicle of Lord Murugan. In many shrines, this appears as Murugan's vehicle. |
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