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‚ «Õ½¸¢¡¢¿¡¾¡¢ý song 368 |  Sri Gopala Sundaram | ¾Á¢Æ¢Öõ ¬í¸¢Äò¾¢Öõ Meanings in |
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* ¾¢¡¢ÒÃò¾¢ø þÕó¾ «ÍÃ÷¸û º¢Å ⨃¨Â Å¢ð¼¡ø ´Æ¢Â «Å÷¸¨Ç ¦ÅøÄ ÓÊ¡Р±É ¯½÷ó¾ ¾¢ÕÁ¡ø, Òò¾ ¬º¡¡¢Âá¸×õ, ¿¡Ã¾÷ «Å÷ Á¡½¡ì¸÷ ¬¸×õ §À¡óÐ, «ÍÃ÷¸¨Ç ÁÂì¸¢î º¢Å⨃¨Â ¨¸Å¢¼î ¦ºö¾É÷. ¬É¡ø ãýÚ «ÍÃ÷¸û ÁðÎõ º¢Å ¦¿È¢Â¢§Ä§Â þÕóÐ ´Ø¸¢ þÈ측Áø ¾ôÀ¢É÷. ** ²Ø ¿¢¨Ä¸û (Ìñ¼Ä¢É¢) - ãÄ¡¾¡Ãõ, ŠÅ¡¾¢‰¼¡Éõ, Á½¢âøõ, «¿¡¸¾õ, Å¢Íò¾¢, ¬ì»¡, …†ŠÃ¡‡õ. |
Song 368 - aruva midaiyena (thiruvaNNAmalai) aruva midaiyena varupavar thuvarithazh amuthu parukiyu murukiyu mrukamatha aLaka malaiyavu maNithuki lakalavu ...... mathipAra asala mulaipuLa kithamezha amaLiyil amaLi padAna varathamu mavasamo daNaiyu mazhakiya kalaviyu malamala ...... mulakOraith tharuvai nikaridu pulamaiyu malamala muruvu miLamaiyu malamalam viparitha samaya kalaikaLu malamala malamarum ...... vinaivAzhvum salila lipiyana sananamu malamala miniyu nadiyaro doruvazhi padairu thamara paripura saraNamu mavunamu ...... maruLvAyE uruvu kariyathor kaNaikodu paNipathi yiruku thaiyumudi thamaniya thanuvuda nuruLai yirusudar valavanu mayanena ...... maRaipUNum uRuthi padusura rathamisai yadiyida neRune RenamuRi thalunilai peRuthavam udaiya voruvaru miruvaru maruLpeRa ...... vorukOdi theruvu nakariyu nisisarar mudiyodu sadasa denavedi paduvana pukaivana thikuthi kenaeri vanAnal nakaikodu ......munivArtham siRuva vanasarar siRumiyo durukiya peruma aruNaiyi lezhunilai thikazhvana sikari misaiyoru kalapiyi lulaviya ...... perumALE. ......... Meaning ......... aruvam idai ena varupavar thuvar ithazh amuthu parukiyum urukiyum: Imbibing the nectar of saliva oozing from the coral-like lips of the women whose waist is too slender to be discernible, and melting in that experience, mrukamatha aLakam alaiyavum aNi thukil akalavum athipAra asakam mulai puLakitham ezha: their waving hair fragrant with the aroma of musk, the sari that they wore being deliberately loosened, their heavy mountain-like bosom becoming exhilarated, amaLiyil amaLi pada anavarathamum avasamodu aNaiyum azhakiya kalaviyum alam alam: enjoying the great pleasure of copulation on their bed with a lot of ruckus, abandoning control and being forever obsessed with passion; - I have had enough. ulakOraith tharuvai nikaridu pulamaiyum alam alam: Comparing people of the world to the wish-yielding kaRpaga tree and singing poems on them - I have had enough. Following several religious principles that are mutually incompatible - I have had enough. uruvum iLamaiyum alam alam viparitha samaya kalaikaLum alama alam alamarum vinai vAzhvum saliya lipi a(n)na sananam alam alam: I am tired of caring about my figure and youth. This life which gives rise to misery and fear proportionate to my past deeds and this birth that is transient like the scribbling on water - I have had enough of these. ini un adiyarodu oru vazhipada iru thamara paripura saraNamu(m) mavunamum aruLvAyE: From now on at least, kindly make me follow the path of Your devotees in seeking Your two hallowed feet wearing the jingling anklets and Your silent preaching, Oh Lord! uruvu kariyathu or kaNai kodu paNi pathi iruku uthaiyum mudi thamaniya thanu udan: He used the dark-complexioned Lord VishNu as the unique arrow; VAsuki, the cobra-king was put to service as the rope (that is tied to the two ends of the bow); the golden Mount MEru was utilised as the bow; uruLai iru sudar valavanum ayan ena maRai pUNum uRuthipadu sura rathamisai adi ida: the two wheels were the luminous planets, namely, the sun and the moon; on a chariot comprising the celestials, He harnessed the scriptures as the horses; when that Lord SivA stepped on to the chariot, neRu neRu ena muRithalu(m) nilai peRu thavam udaiya oruvarum iruvarum aruLpeRa: it cracked and collapsed with a loud noise; the three steadfast Saivite devotees* in Thiripuram who were in a tranquil state of penance were rescued (without being charred in the fire), receiving His gracious blessings; oru kOdi theruvu nakariyum nisisarar mudiyodu sadasada ena vedi paduvana pukaivana thiku thiku ena erivana anal nakaiyodu munivAr tham siRuva: the millions of streets and towns in Thiripuram, along with the heads of the demons, were blasted in explosion and the fire that broke out spread everywhere rapidly with profuse smoke when He laughed with rage; You are the child of that Lord SivA! vanasarar siRumiyodu urukiya peruma aruNaiyil ezhu nilai thikazhvana sikari misai oru kalapiyil ulaviya perumALE.: You have the distinct honour of melting for VaLLi, the damsel of the hunters, Oh Lord! In ThiruvaNNAmalai, where the seven stages of YOgA** are located, You are seated on top of the mountain, meandering merrily, mounted on the matchless peacock, Oh Great One! |
* The demons in Thiripuram were unconquerable unless they gave up their daily worship of Lord SivA. Realising this, Lord VishNu went to Thiripuram in the disguise of a Buddhist monk accompanied by NArathar as His disciple. They enchanted the demons in Thiripuram to such an extent that they neglected their daily worship of SivA. That was the moment when Lord SivA burnt Thiripuram down; only three demons who continued their worship of SivA were spared. ** Seven stages of YOgA (kundalini chakra) - mUlAthAram, SvAthishtAnam, maNipUrakam, anAkatham, visuththi, AgnjA, sahasrAksham. |
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