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‚ «Õ½¸¢¡¢¿¡¾¡¢ý song 359 |  Sri Gopala Sundaram | ¾Á¢Æ¢Öõ ¬í¸¢Äò¾¢Öõ Meanings in |
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** 4 Àì¾¢ Á¡÷ì¸í¸û À¢ýÅÕÁ¡Ú: 1. º¡¢¨Â: ¾¢Õ째¡Â¢Ä¢ø «ÄÌ þξø, ¦ÁØ̾ø, Å¢ÇìÌ þξø, ¿ó¾ÅÉõ ¨Åò¾ø, â ±Îò¾ø, Á¡¨Ä «¨Áò¾ø, þ¨ÈÅ¨É Å¡úòоø, ¾¢Õ§Å¼õ ¸ñÎ À½¢¾ø. þÐ '¾¡¾ Á¡÷ì¸õ - º¡§Ä¡¸õ'. 2. ¸¢¡¢¨Â: ⨃ ¯À¸Ã½í¸¨Ç «¨ÁòÐ ¿¢ò¾¢Âì ¸¡¡¢Âõ ¦ºö¾ø. þÐ 'Òòà Á¡÷ì¸õ - º¡Á£Àõ'. 3. §Â¡¸õ: ÒÄý¸¨Ç «¼ì¸¢ô À¢Ã¡½ Å¡Ô¨Åî ºÄÉõ «È ¿¢Úò¾¢ ¬Ú ¬¾¡Ãí¸Ç¢ý ¦À¡Õ¨Ç ¯½÷óÐ, ºó¾¢Ã Áñ¼Ä «Á¢÷¾ò¨¾ ¯¼ø ÓØÐõ ¿¢ÃôÀ¢, ÓØ §ƒ¡¾¢¨Â ¿¢¨Éò¾¢Õò¾ø. þÐ 'º¸ Á¡÷ì¸õ (§¾¡Æ ¦¿È¢) - º¡åÀõ'. 4. »¡Éõ: ÒÈò ¦¾¡Æ¢ø «¸ò ¦¾¡Æ¢ø þýÈ¢, «È¢× Á¡ò¾¢Ãò¾¡§Ä ¦ºöÔõ ÅÆ¢À¡Î »¡Éõ. þÐ 'ºýÁ¡÷ì¸õ - º¡ÔˆÂõ'. º¢Å»¡É º¢ò¾¢Â¡÷ Ýò¾¢Ãõ. |
** «¸¢Äõ ÀÃó¾Åû - «¸¢Ä¡ñ¼ ¿¡Â¸¢, ¾¢ÕÅ¡¨É측 §¾Å¢Â¢ý ¦ÀÂ÷. |
Song 359 - Ola maRaigaL (thiruvAnaikkA) Ola maRaigaL aRaigindra vondradhu mElai veLiyil oLirum paranchudar Odhu chariyai kriyaiyum puNarndhavar ...... evarAlum Odha variya thuriyam kadandhadhu bOdha aruva swarupam prapanchamum Unu muyiru muzhudhum kalandhadhu ...... sivanyAnam sAla vudaiya thavarkaNdu koNdadhu mUla niRaivu kuRaivindri nindradhu jAthi kulamum iladhandri anbarso ...... naviyOmam sAru manuba varamaindha maindhamey veedu parama sukasindhu indhriya thApa chapala maRavandhu ninkazhal ...... peRuvEnO vAla kumara guhakandha kundreRi vEla mayila enavandhu kumbidu vAna vibudhar pathiyindran venthuyar ...... kaLaivOnE vAsa kaLaba varathunga mangala veera kadaga buyasinga sundhara vAgai punaiyum raNaranga pungava ...... vayalUrA nyAla mudhalvi imayam payandhamin neeli gavuri paraimangai kuNdali nALum iniya kaniyengaL ambikai ...... thripurAyi nAdha vadivi akilam parandhavaL Alinudhara muLapaing karumbuve NAva larasu manaivanji thandharuL ...... perumALE. ......... Meaning ......... Ola maRaigaL aRaigindra vondradhu: It is the matchless one proclaimed by the VEdAs that loudly chant the ManthrA "OM". mElai veLiyil oLirum paranchudar: It transcends the milky way and shines in the cosmos as the pre-eminent light. Odhu chariyai kriyaiyum puNarndhavar evarAlum: Those who have mastered the three methods of worship*, namely sariyai, kiriyai and yOgam, Odha variya thuriyam kadandhadhu: cannot even describe as It surpasses all those disciplines. bOdha aruva swarupam: Within the confines of perception, through both formless and idol worship, prapanchamum Unu muyiru muzhudhum kalandhadhu: It blends fully with the universe, the body and the soul. sivanyAnam sAla vudaiya thavarkaNdu koNdadhu: It is perceived only by those saints blessed with the Supreme Knowledge of SivA. mUla niRaivu kuRaivindri nindradhu: It stands alone as the primal fullness and one without any deficiency. jAthi kulamum iladhu: It does not have any caste or creed whatsoever. andri anbarsona viyOmam sAru manubavar amaindhu amaindha: Furthermore, It is the cosmic knowledge mentioned by beloved devotees, that is felt by experienced souls in tranquility, mey veedu parama sukasindhu: leading to the true joy of liberation, submerging in the sea of bliss. (All these describe the greatness of Your lotus feet, Oh Lord!) indhriya thApa chapala maRavandhu: When will I conquer the lusts, desires and vacillations caused by my sensory organs and ninkazhal peRuvEnO: have the honour of attaining Your feet? vAla kumara guhakandha: "Oh Youthful Kumara! GuhA! Kandha! kundreRi vEla mayila: Your Spear split the Mount Krouncha! Oh Rider of the Peacock!" enavandhu kumbidu vAna vibudhar pathiyindran venthuyar kaLaivOnE: So prayed IndrA, the leader of the Celestials, whose sufferings were eradicated by You. vAsa kaLaba varathunga mangala: Fragrant sandal paste, auspicious and pure turmeric layer, veera kadaga buyasinga sundhara: and valiant ornamental shields adorn Your shoulders, Oh majestic lion! vAgai punaiyum raNaranga pungava vayalUrA: You wear the garland of victory at the battlefield, Oh great warrior! You belong to the famous place, VayalUr! nyAla mudhalvi imayam payandhamin: She is the pristine one in the Universe; She is Mount Himavan's daughter, bright as a stroke of lightning; neeli gavuri: She is blue-hued and is also of a golden complexion; paraimangai kuNdali: She is the Primal woman; She is verily of the Kundalini Power; nALum iniya kaniyengaL ambikai: She is like the ever-tasty fruit; She is our gracious Mother; thripurAyi nAdha vadivi akilam parandhavaL**: She has delivered the three worlds; She is in the form of music; She is omniscient; Alinudhara muLapaing karumbu: Her belly is like the banyan leaf; She is as sweet as fresh sugarcane; veN nAvalarasu manaivanji: She is the consort of Lord JambunAthan, who sits under a white jambu tree (naval) in ThiruvAnaikkA; She is slim as a vanji (rattan reed) creeper; thandharuL perumALE.: and She is UmAdEvi who brought forth You to this world, Oh Great One! |
** The four methods of worship are: 1. sariyai: Worship through service in temples such as doing penance, washing the floor, lighting the lamps, maintaining the flower garden, plucking the flowers for offering, making of garlands, singing of hymns, decorating the deities etc. This is known as 'dhAdha mArgam - sAlOkam'. 2. kiriyai: Worship, both inwardly and externally, of a God with a form through daily offerings (pUjA) and with several pUjA materials. This is called 'puthra mArgam - sameepam'. 3. yOgam: Inward worship only of a formless God by control of senses, holding the oxygen in the inhaled air and letting it through the six centres of 'kuNdalini chakrA' after understanding each state fully, experiencing the flow of nectar in the 'Lunar zone' between the eyebrows and letting it seep throughout the body and meditating on the full effulgence. This is 'sakha mArgam - sArUbam'. 4. gnAnam: Ceasing all external and internal activities, this method consists of worshipping through the medium of intellect alone, seeking the True Knowledge. This is 'san mArgam - sAyujyam'. |
** 'akilam parandhavaL' means 'akilAndanAyaki', the name of the goddess in ThiruvAnaikkA, meaning 'The Omniscient'. |
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